Source: James Hillman on Psychological Faith & Soul-Making

“The work of soul–making is concerned essentially with the evocation of psychological faith, the faith arising from the psyche which shows as faith in the reality of the soul… Psychological faith begins in the love of images, and it flows mainly through the shapes of persons in reveries, fantasies, reflections, and imaginations. Their increasing vivification gives one an increasing conviction of having, and then of being, and interior reality of deep significance transcending one’s personal life.

Psychological faith is reflected in an ego that gives credit to images and turns to them in its darkness. Its trust is in the imagination as the only uncontrovertible reality, directly presented, immediately felt.

Soul making, as work on anima through images, offers a way of resolving the dependencies of transference. For it is not the therapist or any actual person whatever who is the keeper of my soul beyond all betrayals, but the archetypal persons of the Gods to whom the anima acts as bridge. The shaping of her amorphous moods, sulfuric passions, bitter resentments, and bubbles of distraction into distinct personalities is the main work of therapeutic analysis or soul-making. Therefore, it works in imagination, with imagination, and for imagination. It discovers and forms a personality by disclosing and shaping the multiple soul personalities out of the primary massa confusa of arguing voices and pushing demands.

From Hillman, James, Re-Visioning Psychology, p. 50

For more notes/quotes on Hilman’s view of soul work, check out:  “Talking About Psychology – James Hillman


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